Hello Father – DZGN SPIRIT FM 102.3 KHR – 19 August 2013 – Monday – 8PM – TOPIC: CATECHISM OF THE CATHOLIC CHURCH Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular MAN “MALE AND FEMALE HE CREATED THEM” and MAN IN PARADISE

Host: Rev. Philippe.  Co-Host: Sis. Niña.

Objectives:

1. To discuss in general Catechism of the Catholic Church Part One The Profession of Faith

2. To discuss in general CCC Part One Section Two The Profession of the Christian Faith

3. To discuss in particular CCC Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular MAN “MALE AND FEMALE HE CREATED THEM” and MAN IN PARADISE

20:00-20:02 STATION ID – PROGRAM ID – OPENING PRAYER – CP NO 0909 121 9551 FACEBOOK spiritfm_1023 EMAIL spiritfm_1023@yahoo.com LIVESTREAM www.ustream.tv/channel/spiritfmsorsogon

20:02-20:05 OPENING SPIEL

20:05-20:15 BARETANG SIMBAHAN :

Mensaje kan Santo Papa Francisco kan nakaagi na Domingo, ika-veinte kan Tiempo Ordinario, durante Angelus.  Kitang mga Cristiano Católico para kita sa katoninongan pero bakong neutralidad, ta kita contra sa karatan.  Para makua an tunay na katoninonga kaipuhan kalabanon an karatan sa satuyang mga personal na buhay, sa familia, asin sa sociedad.

Sa maabot na 22 de septiembre 2013 a las cinco an hapon sa Seminario de Nuestra Señora de Peñafrancia sa Bibincahan, ciudad de Sorsogon, magkakaigwa an bilog na Diócesis ki Santa Misa Concelebrada en honra sa satong Mahal na Ina na pangengenotan kan satuyang Señor Obispo kaiba an mga kapadian.  Iniimbitaran po an gabos na bilang sarong pueblo amante de María magduman kita asin makisumara sa actividad religiosa diocesana na ini.  Magdara po kita kan sadiri niatong mga candela asin a las cuatro pa sana magduman na kita sa Parroquia de Nuestra Señora de Fatima en preparación para sa procesión.

20:15-20:30 DISCUSSION (Introduction to Topic):

CHAPTER ONE I BELIEVE IN GOD THE FATHER

198 Our profession of faith begins with God, for God is the First and the Last,¹ The beginning and the end of everything. the Credo begins with God the Father, for the Father is the first divine person of the Most Holy Trinity; our Creed begins with the creation of heaven and earth, for creation is the beginning and the foundation of all God's works.

1 Cf. Is 44:6. Article 1

"I BELIEVE IN GOD THE FATHER ALMIGHTY, CREATOR OF HEAVEN AND EARTH"

20:30-20:35 HALF-TIME BREAK – RELIGIOUS SONG – STATION ID – TIME CHECK – READ TEXT MESSAGE IF ANY

20:35-20:55 DISCUSSION (Direct and full discussion of Topic):

III. “MALE AND FEMALE HE CREATED THEM”

Equality and difference willed by God

369 Man and woman have been created, which is to say, willed by God: on the one hand, in perfect equality as human persons; on the other, in their respective beings as man and woman. “Being man” or “being woman” is a reality which is good and willed by God: man and woman possess an inalienable dignity which comes to them immediately from God their Creator. [240] Man and woman are both with one and the same dignity “in the image of God”. In their “being-man” and “being-woman”, they reflect the Creator's wisdom and goodness.

370 In no way is God in man's image. He is neither man nor woman. God is pure spirit in which there is no place for the difference between the sexes. But the respective “perfections” of man and woman reflect something of the infinite perfection of God: those of a mother and those of a father and husband. [241]

“Each for the other” - “A unity in two”

371 God created man and woman together and willed each for the other. the Word of God gives us to understand this through various features of the sacred text. “It is not good that the man should be alone. I will make him a helper fit for him.” [242] None of the animals can be man's partner. [243] The woman God “fashions” from the man's rib and brings to him elicits on the man's part a cry of wonder, an exclamation of love and communion: “This at last is bone of my bones and flesh of my flesh.” [244] Man discovers woman as another “I”, sharing the same humanity.

372 Man and woman were made “for each other” - not that God left them half-made and incomplete: he created them to be a communion of persons, in which each can be “helpmate” to the other, for they are equal as persons (“bone of my bones. . .”) and complementary as masculine and feminine. In marriage God unites them in such a way that, by forming “one flesh”, [245] they can transmit human life: “Be fruitful and multiply, and fill the earth.” [246] By transmitting human life to their descendants, man and woman as spouses and parents co-operate in a unique way in the Creator's work. [247]

373 In God's plan man and woman have the vocation of “subduing” the earth [248] as stewards of God. This sovereignty is not to be an arbitrary and destructive domination. God calls man and woman, made in the image of the Creator “who loves everything that exists”, [249] to share in his providence toward other creatures; hence their responsibility for the world God has entrusted to them.

IV. MAN IN PARADISE

374 The first man was not only created good, but was also established in friendship with his Creator and in harmony with himself and with the creation around him, in a state that would be surpassed only by the glory of the new creation in Christ.

375 The Church, interpreting the symbolism of biblical language in an authentic way, in the light of the New Testament and Tradition, teaches that our first parents, Adam and Eve, were constituted in an original “state of holiness and justice”. [250] This grace of original holiness was “to share in. . .divine life”. [251]

376 By the radiance of this grace all dimensions of man's life were confirmed. As long as he remained in the divine intimacy, man would not have to suffer or die. [252] The inner harmony of the human person, the harmony between man and woman, [253] and finally the harmony between the first couple and all creation, comprised the state called “original justice”.

377 The “mastery” over the world that God offered man from the beginning was realized above all within man himself: mastery of self. the first man was unimpaired and ordered in his whole being because he was free from the triple concupiscence [254] that subjugates him to the pleasures of the senses, covetousness for earthly goods, and self-assertion, contrary to the dictates of reason.

378 The sign of man's familiarity with God is that God places him in the garden. [255] There he lives “to till it and keep it”. Work is not yet a burden, [256] but rather the collaboration of man and woman with God in perfecting the visible creation.

379 This entire harmony of original justice, foreseen for man in God's plan, will be lost by the sin of our first parents.

IN BRIEF

380 “Father,. . . you formed man in your own likeness and set him over the whole world to serve you, his creator, and to rule over all creatures” (Roman Missal, EP IV, 118).

381 Man is predestined to reproduce the image of God's Son made man, the “image of the invisible God” ( Col 1:15), so that Christ shall be the first-born of a multitude of brothers and sisters (cf Eph 1:3-6; Rom 8:29).

382 “Man, though made of body and soul, is a unity” (GS 14 # 1). the doctrine of the faith affirms that the spiritual and immortal soul is created immediately by God.

383 “God did not create man a solitary being. From the beginning, “male and female he created them” ( Gen 1:27). This partnership of man and woman constitutes the first form of communion between persons” (GS 12 # 4).

384 Revelation makes known to us the state of original holiness and justice of man and woman before sin: from their friendship with God flowed the happiness of their existence in paradise.

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218 Gen 1:27.
219 GS 12 # 3.
220 GS 24 # 3.
221 St. Catherine of Siena, Dialogue IV, 13 “On Divine Providence”: LH,    Sunday, week 19, OR.
222 Cf. GS 12 # 1; 24 # 3; 39 # 1.
223 St. John Chrysostom, In Gen. sermo 2, 1: PG 54, 587D-588A.
224 GS 22 # 1.
225 St. Peter Chrysologus, Sermo 117: PL 52, 520-521.
226 Acts 17:26; cf. Tob 8:6.
227 Pius XII. Enc. Summi pontificatus 3; cf. NA 1.
228 Pius XII Summi pontificatus 3.
229 Gen 2:7.
230 Cf. Mt 16:25-26; Jn 15:13; Acts 2:41
231 Cf. Mt 10:28; 26:38; Jn 12:27; 2 Macc 6 30.
232 Cf. I Cor 6:19-20; 15:44-45.
233 GS 14 # 1; cf. Dan 3:57-80.
234 Cf. Council of Vienne (1312): DS 902.
235 Cf. Pius XII, Humani generis: DS 3896; Paul VI, CPC # 8; Lateran    Council V (1513): DS 1440.
236 1 Th 5:23.
237 Cf. Council of Constantinople IV (870): DS 657.
238 Cf. Vatican Council I, Dei Filius: DS 3005; GS 22 # 5; Humani generis:    DS 3891.
239 Cf. Jer 31:33; Dt 6:5; 29:3; Is 29:13; Ezek 36:26; Mt 6:21; Lk 8:15; Rom 5:5.
240 Cf. Gen 2:7, 22.
241 Cf. Is 49:14-15; 66: 13; Ps 131:2-3; ] Hos 11:1-4; Jer 3:4- 19.
242 Gen 2:18.
243 ] Gen 2:19-20.
244 Gen 2:23
245 Gen 2:24
246 Gen 1:28.
247 Cf. GS 50 # 1.
248 Gen 1:28.
249 Wis 11:24.
250 Cf. Council of Trent (1546): DS 1511.
251 Cf. LG 2.
252 Cf. Gen 2:17; 3:16, 19.
253 Cf. Gen 2:25.
254 Cf. I Jn 2:16.
255 Cf. Gen 2:8.
256 Gen 2:15; cf. 3:17-19

20:55-20:59 TIME CHECK – WRAP UP – CLOSING SPIEL – CLOSING PRAYER

20:59-21:00 PROGRAM JINGLE