Hello Father – DZGN SPIRIT FM 102.3 KHR – 9 September 2013 – Monday – 8PM-9PM – TOPIC: CATECHISM OF THE CATHOLIC CHURCH Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular THE FALL: THE ORIGINAL SIN & “YOU DID NOT ABANDON HIM TO THE POWER OF DEATH”

Host: Rev. Philippe.  Co-Host: Sis. Niña.  Guest: Sis. Tet

Objectives:

1. To discuss in general Catechism of the Catholic Church Part One The Profession of Faith

2. To discuss in general CCC Part One Section Two The Profession of the Christian Faith

3. To discuss in particular CCC Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular THE FALL: THE ORIGINAL SIN & “YOU DID NOT ABANDON HIM TO THE POWER OF DEATH”

20:00-20:02 STATION ID – PROGRAM ID – OPENING PRAYER – CP NO 0909 121 9551 FACEBOOK spiritfm_1023 EMAIL spiritfm_1023@yahoo.com LIVESTREAM www.ustream.tv/channel/spiritfmsorsogon

20:02-20:05 OPENING SPIEL

20:05-20:15 BARETANG SIMBAHAN:

Sa maabot na 11 de septiembre 2013, miércoles, magkakaigwa nin sarong rally sa Edsa sa Metro Manila kun saen ipinapaabot kan mga Filipino sa Presidente asin sa bilog na nación na tama na sa corrupción asin tama na sa kapasloan sa gobierno.  An Priority Development Assistance Funds o Pork Barrel Funds para sa gabos na tawo asin bako lang para sa dikit sana.  An Catholic Bishops’ Conference of the Philippines o CBCP nagpahayag sa Radio Veritas kan suporta kaini sa voces mismo kan Arzobispo Presidente Jose Palma.  Tinatawag kan mga obispo an abolición kan pork barrel asin an paghiling kan iba pang paagi kun papaano an pondo makaabot sa gabos na tawo.

Sa maabot na veinte-dos de septiembre, isecelebrar sa bilog na Biconlandia an Fiesta de Nuestra Señora de Peñafrancia na sa Diócesis de Sorsogon gigibohon sa Grandstand asin Seminary Grounds kan Seminario de Peñafrancia sa Bibincahan, ciudad de Sorsogon.  Magpopoon an celebración sa Parroquia de Nuestra Señora de Fatima a las tres an hapon.  Magdara tabi ki sadiring candela asin magpoprocesion an gabos pasiring sa Seminario.  Makisumaro kita sa pag-honra na ini sa Ina.  Ipinapaabot man po sa gabos na sa maabot na 19 de septiembre an Diócesis kan Sorsogon iyo an sponsor kan Santa Misa sa Naga Cathedral a las seis nin aga.  An gusto po magduman asin may mga sakayan sa digdi po sa Sorsogon Cathedral an tiripon, sa 19 de septiembre a la una kan maaga.

20:15-20:30 DISCUSSION (Introduction to Topic):

CHAPTER ONE I BELIEVE IN GOD THE FATHER

198 Our profession of faith begins with God, for God is the First and the Last,¹ The beginning and the end of everything. the Credo begins with God the Father, for the Father is the first divine person of the Most Holy Trinity; our Creed begins with the creation of heaven and earth, for creation is the beginning and the foundation of all God's works.

1 Cf. Is 44:6. Article 1

"I BELIEVE IN GOD THE FATHER ALMIGHTY, CREATOR OF HEAVEN AND EARTH"

20:30-20:35 HALF-TIME BREAK – RELIGIOUS SONG – STATION ID – TIME CHECK – READ TEXT MESSAGE IF ANY

20:35-20:55 DISCUSSION (Direct and full discussion of Topic):

III. ORIGINAL SIN

…

A hard battle. . .

407 The doctrine of original sin, closely connected with that of redemption by Christ, provides lucid discernment of man's situation and activity in the world. By our first parents' sin, the devil has acquired a certain domination over man, even though man remains free. Original sin entails “captivity under the power of him who thenceforth had the power of death, that is, the devil”. [298] Ignorance of the fact that man has a wounded nature inclined to evil gives rise to serious errors in the areas of education, politics, social action [299] and morals.

408 The consequences of original sin and of all men's personal sins put the world as a whole in the sinful condition aptly described in St. John's expression, “the sin of the world”. [300] This expression can also refer to the negative influence exerted on people by communal situations and social structures that are the fruit of men's sins. [301]

409 This dramatic situation of “the whole world [which] is in the power of the evil one” [302] makes man's life a battle:

The whole of man's history has been the story of dour combat with the powers of evil, stretching, so our Lord tells us, from the very dawn of history until the last day. Finding himself in the midst of the battlefield man has to struggle to do what is right, and it is at great cost to himself, and aided by God's grace, that he succeeds in achieving his own inner integrity. [303]

IV. “YOU DID NOT ABANDON HIM TO THE POWER OF DEATH”

410 After his fall, man was not abandoned by God. On the contrary, God calls him and in a mysterious way heralds the coming victory over evil and his restoration from his fall. [304] This passage in Genesis is called the Protoevangelium (“first gospel”): the first announcement of the Messiah and Redeemer, of a battle between the serpent and the Woman, and of the final victory of a descendant of hers.

411 The Christian tradition sees in this passage an announcement of the “New Adam” who, because he “became obedient unto death, even death on a cross”, makes amends superabundantly for the disobedience, of Adam. [305] Furthermore many Fathers and Doctors of the Church have seen the woman announced in the “Proto-evangelium” as Mary, the mother of Christ, the “new Eve”. Mary benefited first of all and uniquely from Christ's victory over sin: she was preserved from all stain of original sin and by a special grace of God committed no sin of any kind during her whole earthly life. [306]

412 But why did God not prevent the first man from sinning? St. Leo the Great responds, “Christ's inexpressible grace gave us blessings better than those the demon's envy had taken away.” [307] and St. Thomas Aquinas wrote, “There is nothing to prevent human nature's being raised up to something greater, even after sin; God permits evil in order to draw forth some greater good. Thus St. Paul says, 'Where sin increased, grace abounded all the more'; and the Exsultet sings, 'O happy fault,. . . which gained for us so great a Redeemer!'“ [308]

IN BRIEF

413 “God did not make death, and he does not delight in the death of the living. . . It was through the devil's envy that death entered the world” ( Wis 1:13; 2:24).

414 Satan or the devil and the other demons are fallen angels who have freely refused to serve God and his plan. Their choice against God is definitive. They try to associate man in their revolt against God.

415 “Although set by God in a state of rectitude man, enticed by the evil one, abused his freedom at the very start of history. He lifted himself up against God, and sought to attain his goal apart from him” (GS 13 # 1).

416 By his sin Adam, as the first man, lost the original holiness and justice he had received from God, not only for himself but for all human beings.

417 Adam and Eve transmitted to their descendants human nature wounded by their own first sin and hence deprived of original holiness and justice; this deprivation is called “original sin”.

418 As a result of original sin, human nature is weakened in its powers, subject to ignorance, suffering and the domination of death, and inclined to sin (this inclination is called “concupiscence”).

419 “We therefore hold, with the Council of Trent, that original sin is transmitted with human nature, “by propagation, not by imitation” and that it is. . . 'proper to each'“ (Paul VI, CPG # 16).

420 The victory that Christ won over sin has given us greater blessings than those which sin had taken from us: “where sin increased, grace abounded all the more” ( Rom 5:20).

421 Christians believe that “the world has been established and kept in being by the Creator's love; has fallen into slavery to sin but has been set free by Christ, crucified and risen to break the power of the evil one. . .” (GS 2 # 2).

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257 St. Augustine, Conf. 7, 7, 11: PL 32, 739.
258 2 Th 2:7; I Tim 3:16.
259 Cf. Rom 5:20.
260 Cf. Lk 11:21-22; Jn 16:11; I Jn 3:8.
261 Cf. Rom 5:12-21.
262 Jn 16:8.
263 Cf. I Cor 2:16.
264 Cf. GS 13 # 1.
265 Cf. Council of Trent: DS 1513; Pius XII: DS 3897; Paul VI: AAS 58    (1966), 654.
266 Cf. Gen 3:1-5; Wis 2:24.
267 Cf Jn 8:44; Rev 12:9.
268 Lateran Council IV (1215): DS 800.
269 Cf. 2 Pt 2:4.
270 Gen 3:5.
271 I Jn 3:8; Jn 8:44.
272 St. John Damascene, Defide orth. 2, 4: PG 94, 877.
273 Jn 8:44; cf. Mt 4:1-11.
274 I Jn 3:8.
275 Rom 8:28.
276 Gen 2:17.
277 Gen 2:17.
278 Cf. Gen 3:1-11 ; Rom 5:19.
279 St. Maximus the Confessor, Ambigua: PG 91, 1156C; cf. Gen 3:5.
280 Cf. Rom 3:23.
281 Cf. Gen 3:5-10.
282 Cf. Gen 3:7-16.
283 Cf. Gen 3:17, 19.
284 Rom 8:21.
285 Gen 3:19; cf. 2:17.
286 Cf. Rom 5:12.
287 Cf. Gen 4:3-15; 6:5, 12; Rom 1:18-32; I Cor 1-6; Rev 2-3.
288 GS 13 # 1.
289 Rom 5:12, 19.
290 Rom 5:18.
291 Cf. Council of Trent: DS 1512.
292 Cf. Council of Trent: DS 1514.
293 St. Thomas Aquinas, De malo 4, I.
294 Cf. Council of Trent: DS 1511-1512
295 Cf. Council of Trent: DS 1513.
296 DS 371-372.
297 Cf. DS 1510-1516.
298 Council of Trent (1546): DS 1511; cf. Heb 2:14.
299 Cf. John Paul II, CA 25.
300 Jn 1:29.
301 Cf. John Paul II, RP 16.
302 I Jn 5:19; cf. I Pt 5:8.
303 GS 37 3 2.
304 Cf. Gen 3:9, 15.
305 Cf. I Cor 15:21-22, 45; Phil 2:8; Rom 5:19-20.
306 Cf. Pius IXs Ineffabilis Deus: DS 2803; Council of Trent: DS 1573.
307 St. Leo the Great, Sermo 73, 4: PL 54, 396.
308 St. Thomas Aquinas, STh III, I, 3, ad 3; cf. Rom 5:20.

20:55-20:59 TIME CHECK – WRAP UP – CLOSING SPIEL – CLOSING PRAYER

20:59-21:00 PROGRAM JINGLE