Host:
Rev. Philippe. Co-Host: Sis. Niña.
Guest: Sis. Tet
Objectives:
1.
To discuss in general Catechism of the Catholic Church Part One The
Profession of Faith
2.
To discuss in general CCC Part One Section Two The Profession of the Christian
Faith
3.
To discuss in particular CATECHISM OF THE CATHOLIC CHURCH Part One Section Two CHAPTER TWO I BELIEVE IN JESUS CHRIST, THE ONLY SON OF GOD in particular The Good News: God has sent his Son and At the heart of catechesis: Christ
20:00-20:02
STATION ID – PROGRAM ID – OPENING PRAYER – CP
NO 0909 121 9551 FACEBOOK spiritfm_1023 EMAIL spiritfm_1023@yahoo.com LIVESTREAM
www.ustream.tv/channel/spiritfmsorsogon
20:02-20:05
OPENING SPIEL
20:05-20:15 BARETANG
SIMBAHAN:
Sa maabot na cinco de
octubre, an bilog na diócesis kan Sorsogon magcecelebrar kan CATECHETICAL DAY na
pangengeonatan kan Commission on Education, Catechetical Department
sa pueblo de Castilla, provincia kan Sorsogon.
Ipamibi niato an mga catequista kan cada parroquia sa bilog na diócesis,
lugod sinda más magin mahigos asin maimbod sa saindang importantehunon na
ministerio, kaiba kan saindang mga cura párroco, sa pagtukdo kan mga kaakian,
mga jóvenes, asin incluso an mga adultos manungod sa Pagtubod, lalong lalo na sa
contexto kan Taon kan Pagtubod.
Sa maabot na trece de
octubre, an bilog na Iglesia Católica, sa pangengenot kan Santo Papa Francisco,
icoconsegrar an bilog na mundo sa pangataman kan Nuestra Señora de Fatima. An imagen hale sa Portugal dadarahon sa Roma,
Italia para sa ocasión na ini.
Makisumaro kita sa satuyang sadiring mga parroquia, sa pangengenot kan
satong mga cura párroco, en suporta sa iniciativa na ini kan Santo Papa. Makukua an horas asin an texto para sa Pangadyie
kan Pag-entrega sa website: www.vatican.va.
20:15-20:30
DISCUSSION (Introduction to Topic):
CHAPTER TWO: I BELIEVE IN JESUS
CHRIST, THE ONLY SON OF GOD
20:30-20:35
HALF-TIME BREAK – RELIGIOUS SONG – STATION ID – TIME CHECK – READ TEXT MESSAGE
IF ANY
20:35-20:55
DISCUSSION (Direct and full discussion of Topic):
CHAPTER TWO
I BELIEVE IN JESUS CHRIST, THE ONLY
SON OF GOD
The Good News: God has sent his Son
422 'But when the time had fully
come, God sent forth his Son, born of a woman, born under the law, to redeem those
who were under the law, so that we might receive adoption as sons.' [1] This is 'the gospel of Jesus Christ, the Son of God': [2] God has visited his people. He has fulfilled the promise he made
to Abraham and his descendants. He acted far beyond all expectation - he has
sent his own 'beloved Son'. [3]
423 We believe and confess that
Jesus of Nazareth, born a Jew of a daughter of Israel at Bethlehem at the time
of King Herod the Great and the emperor Caesar Augustus, a carpenter by trade,
who died crucified in Jerusalem under the procurator Pontius Pilate during the
reign of the emperor Tiberius, is the eternal Son of God made man. He 'came
from God', [4] 'descended from heaven',
[5] and 'came in the flesh'.
[6] For 'the Word became
flesh and dwelt among us, full of grace and truth; we have beheld his glory,
glory as of the only Son from the Father. . . and from his fullness have we all
received, grace upon grace.' [7]
424 Moved by the grace of the Holy
Spirit and drawn by the Father, we believe in Jesus and confess: 'You are the Christ,
the Son of the living God.' [8] On the rock of this faith confessed by St. Peter, Christ built
his Church. [9] “To preach. . . the
unsearchable riches of Christ” [10]
425 The transmission of the
Christian faith consists primarily in proclaiming Jesus Christ in order to lead
others to faith in him. From the beginning, the first disciples burned with the
desire to proclaim Christ: “We cannot but speak of what we have seen and
heard.” [11] It and they invite
people of every era to enter into the joy of their communion with Christ:
That which was from the beginning,
which we have heard, which we have seen with our eyes, which we have looked
upon and touched with our hands, concerning the word of life - the life was
made manifest, and we saw it, and testify to it, and proclaim to you the
eternal life which was with the Father and was made manifest to us - that which
we have seen and heard we proclaim also to you, so that you may have fellowship
with us; and our fellowship is with the Father and with his Son Jesus Christ.
and we are writing this that our joy may be complete. [12]
At the heart of catechesis: Christ
426 “At the heart of catechesis we
find, in essence, a Person, the Person of Jesus of Nazareth, the only Son from
the Father. . .who suffered and died for us and who now, after rising, is
living with us forever.” [13] To catechize is “to reveal in the Person of Christ the whole of
God's eternal design reaching fulfilment in that Person. It is to seek to
understand the meaning of Christ's actions and words and of the signs worked by
him.” [14] Catechesis aims at
putting “people . . . in communion . . . with Jesus Christ: only he can lead us
to the love of the Father in the Spirit and make us share in the life of the
Holy Trinity.” [15]
427 In catechesis “Christ, the
Incarnate Word and Son of God,. . . is taught - everything else is taught with
reference to him - and it is Christ alone who teaches - anyone else teaches to
the extent that he is Christ's spokesman, enabling Christ to teach with his
lips. . . Every catechist should be able to apply to himself the mysterious
words of Jesus: 'My teaching is not mine, but his who sent me.'“ [16]
428 Whoever is called “to teach
Christ” must first seek “the surpassing worth of knowing Christ Jesus”; he must
suffer “the loss of all things. . .” in order to “gain Christ and be found in
him”, and “to know him and the power of his resurrection, and (to) share his
sufferings, becoming like him in his death, that if possible (he) may attain
the resurrection from the dead”. [17]
429 From this loving knowledge of
Christ springs the desire to proclaim him, to “evangelize”, and to lead others
to the “yes” of faith in Jesus Christ. But at the same time the need to know
this faith better makes itself felt. To this end, following the order of the
Creed, Jesus' principal titles - “Christ”, “Son of God”, and “Lord” (article 2)
- will be presented. the Creed next confesses the chief mysteries of his life -
those of his Incarnation (article 3), Paschal mystery (articles 4 and 5) and
glorification (articles 6 and 7).
1 Gal 4:4-5.
2 Mk 1:1.
3 Mk 1:11; cf. Lk 1:5, 68.
4 Jn 13:3.
5 Jn 3:13; 6:33.
6 1 Jn 4:2.
7 Jn 1:14,16.
8 Mt 16:16.
9 Cf. Mt 16:18; St. Leo the Great, Sermo 4 3: PL 54,150 - 152; 51,1: PL 54, 309B; 62, 2: PL 54, 350-351; 83, 3: PL 54, 431-432.
10 Eph 3:8.
11 Acts 4:20.
12 1 Jn 1:1-4.
13 CT 5.
14 CT 5.
15 CT 5.
16 CT 6; cf. Jn 7:16.
17 Phil 3:8-11.
2 Mk 1:1.
3 Mk 1:11; cf. Lk 1:5, 68.
4 Jn 13:3.
5 Jn 3:13; 6:33.
6 1 Jn 4:2.
7 Jn 1:14,16.
8 Mt 16:16.
9 Cf. Mt 16:18; St. Leo the Great, Sermo 4 3: PL 54,150 - 152; 51,1: PL 54, 309B; 62, 2: PL 54, 350-351; 83, 3: PL 54, 431-432.
10 Eph 3:8.
11 Acts 4:20.
12 1 Jn 1:1-4.
13 CT 5.
14 CT 5.
15 CT 5.
16 CT 6; cf. Jn 7:16.
17 Phil 3:8-11.
20:55-20:59
TIME CHECK – WRAP UP – CLOSING SPIEL – CLOSING PRAYER
20:59-21:00
PROGRAM JINGLE
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