Ika-13 na Domingo kan Ordinaryong Panahon Taon C

Iniimbitahan kita ni Cristo Jesus na tunay na magsunod sa Saiya.  An pagsunod na ini bako lang sa tataramon, o dahil sana igwa kita Baptismal certificate na maipapahiling, o dahil sana may mga pangluwas na mga bagay kita na mga ginigibo.  Iniimbitahan kita Niya ngonian na tunay na magsunod Saiya pareho kan pagsunod Saiya kan mga banal, arog ninda Elias asin Eliseo, o santos Pedro y Pablo, na satong mga Patron digdi sa Cathedral, asin iba na mga paladan kan Kagurangnan orog nang gayo sinda Mama Maria asin Papa Jose.

Sa Enot na Babasahon namate niato kun papaano si Eliseo pinili ni Elias ta iyo an pinili ni Yahweh.  An pagsunod ni Eliseo en seguida asin dae na ngani siya nakaduman para magtaong galang sa saiyang mga magurang.  Pagkapili saiya derecho siya sa pagserbi kataed ni Elias, bilang profeta ni Yahweh.  Tunay na may pag-sacrificio an pagsunod sa Kagurangnan.  Iyo man baga an nadangog niato hale mismo ki Jesus na satong Tagapagligtas.  Sa pagsunod Niya sa kabotan kan Saiyang Ama, sinunod Niya Ini hanggang sa pagpapako sa Cruz.  Asin iyo man an hagad Niya sa satuyang mga Cristiano, Saiyang mga discipulos.  Nada menos que an satong mga buhay an hahagad kan Kagurangnan.  Iyo man baga an pagsunod na ginibo kan satong mga Patron na sinda Santos Pedro y Pablo.  Una vez na si Pedro tinawag, winalat niya gabos, familia asin trabajo, para cien por cien an focus niya sa mision na itinatao kan Kagurangnan.  Minsan ngani dai siyang inadalan naghingoha siya sa maging leader kan mga apostoles asin kan bilog na Simbahan ta iyo an mision saiya ni Jesus mismo.  Una vez na si Pablo tinawag, winalat niya an dati niyang buhay bilang maimbod na fariseo asin nagin man siyang maimbod na apostol kan Kagurangnan.  Minsan ngani pano kan remalaso asin mga dificultades an saiyang mga paglakbay sa pagbalangibog kan Marhay na Bareta, hanggang sa pagtao kan saiyang buhay ginibo niya para sa Dios asin para sa Simbahan.

Sa Ika-duwang Babasahon si San Pablo nagsurat sa mga taga-Galacia asin sa satuya man kun pan-o an pagsunod sa Kagurangnan.  Iyo man an paglimot sa sadiri asin pagtao kan gabos sa Kagurangnan.  Minsan ngani ini mapagal gibohon ta kita naturalmente naggigibo kan mga bagay-bagay para sa satuyang interes, pagtubod man niato na ultimamente ining pagsunod sa Kagurangnan an tunay na satong interes, an tunay na nakakatao satuya ki kahulugan sa buhay, an tunay na nakakapa-ogma satuya.  Asin an Dios man an nagtatao satuya ki gracia para maggibo ini.  Minsan dificil an pagsunod, nagigin facil ta an Espiritu Santo tinatawan kita ki kusog, paciencia asin perseverancia sa buhay Cristiano.

Kagurangnan, gusto niamo na magsunod saimo.  Maluya kami, pakusuga kami.  Maluya kami, papagdanaya kami sa Saimong karahayan.  Maluya kami, giboha na tunay kaming magsunod bakong sa samong sadiri, bakong kun kiisay pa man, kun di saimo sana.  Amen.

Hello Father – DZGN SPIRIT FM 102.3 KHR – 24 June 2013 – Monday – 8PM – TOPIC: CATECHISM OF THE CATHOLIC CHURCH Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular CATECHESIS ON CREATION, CREATION – WORK OF THE HOLY TRINITY and “THE WORLD WAS CREATED FOR THE GLORY OF GOD”

Host: Rev. Philippe.  Co-Host: Sis. Niña.

Objectives:

1. To discuss in general Catechism of the Catholic Church Part One The Profession of Faith

2. To discuss in general CCC Part One Section Two The Profession of the Christian Faith

3. To discuss in particular CCC Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular CATECHESIS ON CREATION, CREATION – WORK OF THE HOLY TRINITY and “THE WORLD WAS CREATED FOR THE GLORY OF GOD”

20:00-20:02 STATION ID – PROGRAM ID – OPENING PRAYER – CP NO 0909 121 9551 FACEBOOK spiritfm_1023 EMAIL spiritfm_1023@yahoo.com LIVESTREAM www.ustream.tv/channel/spiritfmsorsogon

20:02-20:05 OPENING SPIEL

20:05-20:15 BARETANG SIMBAHAN :

Sa pagboot kan Santo Papa, idadagdag poon ngonian, an pangaran ni San Jose, an Mabinion na Esposo, cada Misa.  Sa prex eucharistica prima dai na kaipuhan idagdag ta yaon na, pero ini idinadagdag ngonian sa bilog na Simbahan Catolica para sa preces eucharisticae secunda, tertia et quarta.  Kaya cada vez sa Santa Misa boot kan Santo Padre na isabay niato sa pamibi an naging ama ni Jesus digdi sa ibabaw kan daga, para si San Jose man an satong magin parasorog asin intercesor.

Sa maabot na 28 de junio, Vesperas kan kafiestahan ninda Santos Pedro y Pablo, i-co-consegrar kan satong Señor Obispo an Perpetual Eucharistic Adoration Chapel o PEA Chapel kan parroquia de Santos Pedro y Pablo.  Nagkapirang mga parroquia sa bilog na Diocesis kan Sorsogon asin sa nagkapirang mga Diocesis man sa bilog na mundo, igwa ki PEA Chapel kun saen satong sinasamba an Hawak ni Cristo na naka-expose sa monstrance.  Iyo baga saro na doctrina Cristiana asin parte integra kan satong pagtubod na an Hostia pagkatapos ini i-consegrar durante Santa Misa, bako na ini simpleng tinapay na sana, kundi totoong Hawak ni Cristo, siring man baga ini sa Evangelio ni Juan.  Kun kita nagduduman sa satong mga PEA, si Cristo mismo an satong kaatubang, asin sa satong pamibi sa atubang kan monstrance, si Cristo mismo an directa niato na kaolay.

20:15-20:30 DISCUSSION (Introduction to Topic):

CHAPTER ONE I BELIEVE IN GOD THE FATHER

198 Our profession of faith begins with God, for God is the First and the Last,¹ The beginning and the end of everything. the Credo begins with God the Father, for the Father is the first divine person of the Most Holy Trinity; our Creed begins with the creation of heaven and earth, for creation is the beginning and the foundation of all God's works.

1 Cf. Is 44:6. Article 1

20:30-20:35 HALF-TIME BREAK – RELIGIOUS SONG – STATION ID – TIME CHECK – READ TEXT MESSAGE IF ANY

20:35-20:55 DISCUSSION (Direct and full discussion of Topic):

I. CATECHESIS ON CREATION

282 Catechesis on creation is of major importance. It concerns the very foundations of human and Christian life: for it makes explicit the response of the Christian faith to the basic question that men of all times have asked themselves: [120] “Where do we come from?” “Where are we going?” “What is our origin?” “What is our end?” “Where does everything that exists come from and where is it going?” the two questions, the first about the origin and the second about the end, are inseparable. They are decisive for the meaning and orientation of our life and actions.

283 The question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man. These discoveries invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers. With Solomon they can say: “It is he who gave me unerring knowledge of what exists, to know the structure of the world and the activity of the elements. . . for wisdom, the fashioner of all things, taught me.” [121]

284 The great interest accorded to these studies is strongly stimulated by a question of another order, which goes beyond the proper domain of the natural sciences. It is not only a question of knowing when and how the universe arose physically, or when man appeared, but rather of discovering the meaning of such an origin: is the universe governed by chance, blind fate, anonymous necessity, or by a transcendent, intelligent and good Being called “God”? and if the world does come from God's wisdom and goodness, why is there evil? Where does it come from? Who is responsible for it? Is there any liberation from it?

285 Since the beginning the Christian faith has been challenged by responses to the question of origins that differ from its own. Ancient religions and cultures produced many myths concerning origins. Some philosophers have said that everything is God, that the world is God, or that the development of the world is the development of God (Pantheism). Others have said that the world is a necessary emanation arising from God and returning to him. Still others have affirmed the existence of two eternal principles, Good and Evil, Light and Darkness, locked, in permanent conflict (Dualism, Manichaeism). According to some of these conceptions, the world (at least the physical world) is evil, the product of a fall, and is thus to be rejected or left behind (Gnosticism). Some admit that the world was made by God, but as by a watch-maker who, once he has made a watch, abandons it to itself (Deism). Finally, others reject any transcendent origin for the world, but see it as merely the interplay of matter that has always existed (Materialism). All these attempts bear witness to the permanence and universality of the question of origins. This inquiry is distinctively human.

286 Human intelligence is surely already capable of finding a response to the question of origins. the existence of God the Creator can be known with certainty through his works, by the light of human reason, [122] even if this knowledge is often obscured and disfigured by error. This is why faith comes to confirm and enlighten reason in the correct understanding of this truth: “By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.” [123]

287 The truth about creation is so important for all of human life that God in his tenderness wanted to reveal to his People everything that is salutary to know on the subject. Beyond the natural knowledge that every man can have of the Creator, [124] God progressively revealed to Israel the mystery of creation. He who chose the patriarchs, who brought Israel out of Egypt, and who by choosing Israel created and formed it, this same God reveals himself as the One to whom belong all the peoples of the earth, and the whole earth itself; he is the One who alone “made heaven and earth”. [125]

288 Thus the revelation of creation is inseparable from the revelation and forging of the covenant of the one God with his People. Creation is revealed as the first step towards this covenant, the first and universal witness to God's all-powerful love. [126] and so, the truth of creation is also expressed with growing vigour in the message of the prophets, the prayer of the psalms and the liturgy, and in the wisdom sayings of the Chosen People. [127]

289 Among all the Scriptural texts about creation, the first three chapters of Genesis occupy a unique place. From a literary standpoint these texts may have had diverse sources. the inspired authors have placed them at the beginning of Scripture to express in their solemn language the truths of creation - its origin and its end in God, its order and goodness, the vocation of man, and finally the drama of sin and the hope of salvation. Read in the light of Christ, within the unity of Sacred Scripture and in the living Tradition of the Church, these texts remain the principal source for catechesis on the mysteries of the “beginning”: creation, fall, and promise of salvation.

II. CREATION - WORK OF THE HOLY TRINITY

290 “In the beginning God created the heavens and the earth”: [128] three things are affirmed in these first words of Scripture: the eternal God gave a beginning to all that exists outside of himself; he alone is Creator (the verb “create” - Hebrew bara - always has God for its subject). the totality of what exists (expressed by the formula “the heavens and the earth”) depends on the One who gives it being.

291 “In the beginning was the Word. . . and the Word was God. . . all things were made through him, and without him was not anything made that was made.” [129] The New Testament reveals that God created everything by the eternal Word, his beloved Son. In him “all things were created, in heaven and on earth.. . all things were created through him and for him. He is before all things, and in him all things hold together.” [130] The Church's faith likewise confesses the creative action of the Holy Spirit, the “giver of life”, “the Creator Spirit” (Veni, Creator Spiritus), the “source of every good”. [131]

292 The Old Testament suggests and the New Covenant reveals the creative action of the Son and the Spirit, [132] inseparably one with that of the Father. This creative co-operation is clearly affirmed in the Church's rule of faith: “There exists but one God. . . he is the Father, God, the Creator, the author, the giver of order. He made all things by himself, that is, by his Word and by his Wisdom”, “by the Son and the Spirit” who, so to speak, are “his hands”. [133] Creation is the common work of the Holy Trinity.

III. “THE WORLD WAS CREATED FOR THE GLORY OF GOD”

293 Scripture and Tradition never cease to teach and celebrate this fundamental truth: “The world was made for the glory of God.” [134] St. Bonaventure explains that God created all things “not to increase his glory, but to show it forth and to communicate it”, [135] for God has no other reason for creating than his love and goodness: “Creatures came into existence when the key of love opened his hand.” [136] The First Vatican Council explains:

This one, true God, of his own goodness and “almighty power”, not for increasing his own beatitude, nor for attaining his perfection, but in order to manifest this perfection through the benefits which he bestows on creatures, with absolute freedom of counsel “and from the beginning of time, made out of nothing both orders of creatures, the spiritual and the corporeal. . .” [137]

294 The glory of God consists in the realization of this manifestation and communication of his goodness, for which the world was created. God made us “to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace”, [138] for “the glory of God is man fully alive; moreover man's life is the vision of God: if God's revelation through creation has already obtained life for all the beings that dwell on earth, how much more will the Word's manifestation of the Father obtain life for those who see God.” [139] The ultimate purpose of creation is that God “who is the creator of all things may at last become “all in all”, thus simultaneously assuring his own glory and our beatitude.” [140]

20:55-20:59 TIME CHECK – WRAP UP – CLOSING SPIEL – CLOSING PRAYER

20:59-21:00 PROGRAM JINGLE

12th Sunday of Ordinary Time, Year C

          Dakulon na mga Cristiano Católico ngonian na panahon dai na kilala si Cristo.  Dai na nagsisirimba.  Dai na tatao kan mga pangadyion asin dai na nangangadyi.  Dai na aram an saindang pagtubod, asin naturalmente dai na ninda nagigibo an saindang obligación bilang mga magurang sa saindang mga kaakian na iyo an pagtukdo sa sainda kan mga pangadyion asin mga doctrina kan religión Cristiana.  Ta kun dai man sinda, ano man an saindang maitatao sa saindang mga kaakian.

          Dakulon pa man giraray an mga Cristiano Católico na naghihingoha sa karahayan.  Dakul pa man an nagsisirimba, kita por ejemplo na uya digdi ngonian na ika-doseng Domingo kan Ordinaryong Panahon.  Dakul pa man an mga tatao kan mga pangadyion, asin marahay na nagsisimbag sa mga respuestas sa Santa Misa.  Dakul pa man an makaka-explicar kan mga razones kun nata arog kaiyan an satong tinutubudan.

          Pero clarado na maski an may pagtubod, lalong lalo na an wara na pagtubod, madidipisilan sa hapot mismo ni Jesus sa Evangelio ngonian na Domingo sa satuya: siisay si Jesus para sa saimo?  Mga tugang, siisay si Jesucristo para saindo?  Ako, siisay si Jesus para sakuya?

          An profeta na si Zacarias sa Primerong Babasahon nagtatao satuya kan sarong kasimbagan.  Si Jesus iyo Siya na satuyang ipinako sa Cruz.  Siya an nagtao ki Saiyang buhay para kita na nasa kagadanan magkaigwa nin buhay na daing kasagkoran sa Saiyang pagkagadan.  Siya an satuyang Tagapagligtas na yaon nakapako sa Cruz.  Siya an namoot satuya na itinao Niya an gabos sa pagkamoot para sato asin naniniwala kita na hasta ngonian iyo Siya pa man giraray an yaon nagtatao satuya ki gabos na satuyang pangangaipo.

          An Salmo man nagrorokyaw ki Jesus bilang, bako lang Tagapagligtas, kun di man Kagtao kan gabos niato na kaipuhan digdi man sa ibabaw kan daga.  Siya an kasimbagan sa gabos niatong kahapotan.  Siya iyo an satuyang hinahanap minsan dai niato aram kun ano an satuyang hinahanap.  Siya an kapinonan kan gabos niatong kakulangan, an kaogmahan kan satuyang buhay, an gabos sa satong kadaihan.

          An apóstol na si San Pablo, satong Patrón, sa Ikaduwang Babasahon na saiyang surat sa mga taga-Galacia, ipinapakilala si Jesus bilang kapanoan kan mga promesas na ginibo ni Yahweh sa mga Judio.  An Dios naggibo ko promesa asin Saiya ining tinutupad asin si Jesus an katuparan.  Siya an Tataramon kan Dios sa gabos na bagay asin sa Saiya an Dios nagsabi manungod sa gabos asin gabos nagiging clarado ki Jesucristo Tagapaglitas, Kagtao asin Kapanoan.

          Pero mga tugang ini gabos mga kasimbagan na makukua niato sa Sagrada Biblia, yaon pa man giraray ining kahapotan asin an kasimbagan magigin personal na.  Bahala na po kita sa satuyang paghorop-horop ngonian na Aldaw kan Dios, ngonian na Domingo, asin iyo ini an ipakiolay niato sa Kagurangnan mantang kita nagpapangadyie sa Saiya.  Mag-ontok kita ki diit na panahon sa satong pagpamibi digdi sa Simbahan o atchan sa satuyang mga harong asin mga cuarto.  Paghorop-horopan niato kun siisay si Jesucristo para satuya.  Kagurangnan, siisay ka para samo?  Kagurangnan, siisay ka para sako?  Amen.

Hello Father – DZGN SPIRIT FM 102.3 KHR – 17 June 2013 – Monday – 8PM – TOPIC: CATECHISM OF THE CATHOLIC CHURCH Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular THE ALMIGHTY and THE CREATOR

Host: Rev. Philippe.  Co-Host: Sis. Niña.

Objectives:

1. To discuss in general Catechism of the Catholic Church Part One The Profession of Faith

2. To discuss in general CCC Part One Section Two The Profession of the Christian Faith

3. To discuss in particular CCC Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular THE ALMIGHTY and THE CREATOR

20:00-20:02 STATION ID – PROGRAM ID – OPENING PRAYER – CP NO 0909 121 9551 FACEBOOK spiritfm_1023 EMAIL spiritfm_1023@yahoo.com LIVESTREAM www.ustream.tv/channel/spiritfmsorsogon

20:02-20:05 OPENING SPIEL

20:05-20:15 BARETANG SIMBAHAN :

An bilog na Diocesis kan Sorsogon, siring man an parroquia ni Santos Pedro y Pablo, nag-aandam ngonian sa Diocesan Pastoral Assembly na magaganap sa enero kan masunod na taon, 2014.  Maw-ot kaining proceso an paghiling giraray sa satong Diocesan Vision para ini más magin napapanahon asin iyo talaga an maw-ot asin hale sa gabos na miembros kan Simbahan, para gabos convencidos digdi asin gabos sarabay sa pagtarabang para ining visión mahingoha na ma-realizar.  Lugod kita gabos makisumaro sa iniciativa na ini kan Diocesis kan Sorsogon, asin kita makiaram ta iyo baga ini an satong Simbahan.

Sa maabot na 28 de junio, Vesperas kan kafiestahan ninda Santos Pedro y Pablo, i-co-consegrar kan satong Señor Obispo an Perpetual Eucharistic Adoration Chapel o PEA Chapel kan parroquia de Santos Pedro y Pablo.  Nagkapirang mga parroquia sa bilog na Diocesis kan Sorsogon asin sa nagkapirang mga Diocesis man sa bilog na mundo, igwa ki PEA Chapel kun saen satong sinasamba an Hawak ni Cristo na naka-expose sa monstrance.  Iyo baga saro na doctrina Cristiana asin parte integra kan satong pagtubod na an Hostia pagkatapos ini i-consegrar durante Santa Misa, bako na ini simpleng tinapay na sana, kundi totoong Hawak ni Cristo, siring man baga ini sa Evangelio ni Juan.  Kun kita nagduduman sa satong mga PEA, si Cristo mismo an satong kaatubang, asin sa satong pamibi sa atubang kan monstrance, si Cristo mismo an directa niato na kaolay.

20:15-20:30 DISCUSSION (Introduction to Topic):

CHAPTER ONE I BELIEVE IN GOD THE FATHER

198 Our profession of faith begins with God, for God is the First and the Last,¹ The beginning and the end of everything. the Credo begins with God the Father, for the Father is the first divine person of the Most Holy Trinity; our Creed begins with the creation of heaven and earth, for creation is the beginning and the foundation of all God's works.

1 Cf. Is 44:6. Article 1

"I BELIEVE IN GOD THE FATHER ALMIGHTY, CREATOR OF HEAVEN AND EARTH"

20:30-20:35 HALF-TIME BREAK – RELIGIOUS SONG – STATION ID – TIME CHECK – READ TEXT MESSAGE IF ANY

20:35-20:55 DISCUSSION (Direct and full discussion of Topic):

Paragraph 3. THE ALMIGHTY

268 of all the divine attributes, only God's omnipotence is named in the Creed: to confess this power has great bearing on our lives. We believe that his might is universal, for God who created everything also rules everything and can do everything. God's power is loving, for he is our Father, and mysterious, for only faith can discern it when it “is made perfect in weakness”. [103]

“He does whatever he pleases” [104]

269 The Holy Scriptures repeatedly confess the universal power of God. He is called the “Mighty One of Jacob”, the “LORD of hosts”, the “strong and mighty” one. If God is almighty “in heaven and on earth”, it is because he made them. [105] Nothing is impossible with God, who disposes his works according to his will. [106] He is the Lord of the universe, whose order he established and which remains wholly subject to him and at his disposal. He is master of history, governing hearts and events in keeping with his will: “It is always in your power to show great strength, and who can withstand the strength of your arm? [107]

“You are merciful to all, for you can do all thing” [108]

270 God is the Father Almighty, whose fatherhood and power shed light on one another: God reveals his fatherly omnipotence by the way he takes care of our needs; by the filial adoption that he gives us (“I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty”): [109] finally by his infinite mercy, for he displays his power at its height by freely forgiving sins.

271 God's almighty power is in no way arbitrary: “In God, power, essence, will, intellect, wisdom, and justice are all identical. Nothing therefore can be in God's power which could not be in his just will or his wise intellect.” [110]

The mystery of God's apparent powerlessness

272 Faith in God the Father Almighty can be put to the test by the experience of evil and suffering. God can sometimes seem to be absent and incapable of stopping evil. But in the most mysterious way God the Father has revealed his almighty power in the voluntary humiliation and Resurrection of his Son, by which he conquered evil. Christ crucified is thus “the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.” [111] It is in Christ's Resurrection and exaltation that the Father has shown forth “the immeasurable greatness of his power in us who believe”. [112]

273 Only faith can embrace the mysterious ways of God's almighty power. This faith glories in its weaknesses in order to draw to itself Christ's power. [113] The Virgin Mary is the supreme model of this faith, for she believed that “nothing will be impossible with God”, and was able to magnify the Lord: “For he who is mighty has done great things for me, and holy is his name.” [114]

274 “Nothing is more apt to confirm our faith and hope than holding it fixed in our minds that nothing is impossible with God. Once our reason has grasped the idea of God's almighty power, it will easily and without any hesitation admit everything that [the Creed] will afterwards propose for us to believe - even if they be great and marvellous things, far above the ordinary laws of nature.” [115]

IN BRIEF

275 With Job, the just man, we confess: “I know that you can do all things, and that no purpose of yours can be thwarted” ( Job 42:2).

276 Faithful to the witness of Scripture, the Church often addresses her prayer to the “almighty and eternal God” (“omnipotens sempiterne Deus. . .”), believing firmly that “nothing will be impossible with God” ( Gen 18:14; Lk 1:37; Mt 19:26).

277 God shows forth his almighty power by converting us from our sins and restoring us to his friendship by grace. “God, you show your almighty power above all in your mercy and forgiveness. . .” (Roman Missal, 26th Sunday, Opening Prayer).

278 If we do not believe that God's love is almighty, how can we believe that the Father could create us, the Son redeem us and the Holy Spirit sanctify us?

Paragraph 4. THE CREATOR

279 “In the beginning God created the heavens and the earth.” [116] Holy Scripture begins with these solemn words. the profession of faith takes them up when it confesses that God the Father almighty is “Creator of heaven and earth” (Apostles' Creed), “of all that is, seen and unseen” (Nicene Creed). We shall speak first of the Creator, then of creation and finally of the fall into sin from which Jesus Christ, the Son of God, came to raise us up again.

280 Creation is the foundation of “all God's saving plans,” the “beginning of the history of salvation” [117] that culminates in Christ. Conversely, the mystery of Christ casts conclusive light on the mystery of creation and reveals the end for which “in the beginning God created the heavens and the earth”: from the beginning, God envisaged the glory of the new creation in Christ. [118]

281 And so the readings of the Easter Vigil, the celebration of the new creation in Christ, begin with the creation account; likewise in the Byzantine liturgy, the account of creation always constitutes the first reading at the vigils of the great feasts of the Lord. According to ancient witnesses the instruction of catechumens for Baptism followed the same itinerary. [119]

20:55-20:59 TIME CHECK – WRAP UP – CLOSING SPIEL – CLOSING PRAYER

20:59-21:00 PROGRAM JINGLE

Taon C ika-Onseng Domingo kan Ordinaryong Panahon

Dipisilon talaga na dai kitang control sa satuyang mga sadiring mga mata, ano po mga tugang sa Pagtubod?  Namate niato kanina sa Primerong Babasahon ika-duwang libro ni Samuel capítulo 14 na si Hadeng David nahulog sa kasalan dahil sa kaniyang mga mata asin dahil sa kaniyang maraot na binoot asin mga ginibo.  Nagpoon sana sa paghiling, naggin mas magabat na kasalan ki pagdurog sa dai niya agom, na más naggin pang magabat sa pagpagadan kan asawa kan saiyang nagin kabit.  An mata nagin causa lugod kan kadakul asin mga dakula na mga perjuicio sa sadiri asin sa iba, lalong lalo na perjuicio sa Dios.

          Pirang veces, ano po mga tugang, kita man arog man kaining Hadeng David sa satuyang aro-aldaw na buhay.  Nadadaog kita kan sadiri niato mismo: kan sadiri niatong mga mata, mga isip asin puso, sadiri niatong hawak.  An satuyang hawak iyo an satuyang instrumento sa pagbuhay.  Iyo man instrumento niato sa paggibo kan kadakul na karahayan para sa kamurawayan kan Dios asin para sa servicio sa kapwa.  Pero iyo man lugod an nagigin causa kan pagkaraot kan satong relación sa Dios asin sa kapwa, minsan ngani pagkaraot sa satuyang mga sadiri man sana.

          Satuya man na experiencia na dakulon na veces, sa paulit-ulit niato na pagkahulog sa mga kasalan, maski ano man an mga ini, ining kasalan nagigin vicio sa satuya.  Iyo baga mga tugang an vicio, baliktad kan virtud.  Kun an virtud sarong marahay na gawe na paulit-ulit asin fácil na sa satuya paggibohon, an vicio iyo man an sarong maraot nag awe na paulit-ulit man asin fácil na man paggibohon.  Una vez na nahuhulog kita sa sarong vicio, experiencia niato na dipisilon na an pagtalingkas.  Iyo baga an situación kan satuyang mga tugang na nabubungaw na kan vicio kan pag-inom por ejemplo.  Nadidipisilan sinda ki maray sa pagtalingkas, asin herak man kan sarong para-inom na nadidipisilan siyang haleon an sarong gawe na nakakaraot sa kaniya.  Lalong lalo na tunay na makaheherak an satuyang mga tugang na namalas na matumba sa dakulaon asin maraoton na vicio kan droga.  Tunay na herak man kan mga tugang niato na diit-diit na ginagadan an sadiri sa droga, asin tunay na herak man an saindang mga familia asin mga namomot-an sa buhay.  Tragedia sa sarong familia na igwa ini ki sarong aki na nabuang na sa droga, minsan más tragedia pa ini ke sa kagadanan.

          Pero mga tugang mensaje ngani kan ika-Duwang Babasahon, surat ni San Pablo sa mga taga-Galata capítulo 2, kun kita nadidipisilan, sa Dios daing difícil, daing imposible.  Kun sasadirihon niato an esfuerzo, talagang kita magkukulang pero kun iyo an Dios an maggibo kan paagi, gabos ini masosolusyonan.  Ta Siya na an nabubuhay sa laog niato, bako na kita, kun di an Dios na, sa Saiyang gracia, Siya an naghihiro sa satuyang mga isip, puso, espiritu asin hawak.    Kaya dai dapat kitang magsuko sa kasalan, sa kaluyahan, sa kadipisilan.  Minsan ngani maluya kita, minsan ngani dai kita makatalingkas sa vicio, confianza sana sa Dios asin padagos sana sa paghingoha.  Saen man baya kita paduman kun di sa karahayan ta an Dios an bahala satuya.  Minsan napapagalon na kita ta maski ano an satuyang hingoha lugmok man giraray kita sa kasalan.  Minsan nadadagit na kita sa satuyang sadiri ta nakakakumpisal pa sana kita, iyo na naman an satuyang gibo.  Minsan nagsusuko na kita ta sa kadakul dakul na marahay na intenciones asin sa kadakul dakul na sacrificio iyo man giraray an satuyang pagkatumba.  Padagos sana sa paghingoha, ta an Dios na nahihiling kita na naghihingoha minsan ngani dakulon an kapalpakan niato, Siya na an maggigibo ki solución.  Padagos sana sa pagkumpisal, ta isipon mo kun dai ka nagkukumpisal segurado más maraot ka pa ke sa presenteng situación.  An Dios pirmi nagpapatawad kan mga kasalan, asin, maski ano pa iyan na kasalan, basta yaon an tunay na pagbakle kan puso.  Padagos sana an pagdalagan sa carera kan buhay asin padagos sana an paglaban sa marhay na laban na ini, ta pirmi kita manggagana bakong sa satuyang sadiring capacidad kun di sa tabang kan Mahal na Dios.

          Ultimong bagay, na puede niato digdi idagdag sa satuyang paghorop-horop ngonian na ika-onseng Domingo kan Ordinaryong Panahon, makukua niato sa satuyang Evangelio según ki Luca capítulo 7.  Lugod kita dai magin pano ki pag-juzgar asin pag-condenar sa satuyang mga tugang na nalulugmok sa kasalan.  Bako kita más banal pa ke kiisay man, minsan ngani, más maluya pa kita sainda, asin salamat sana sa gracia kan Mahal na Dios na dai man kita nalulugmok sa mismong kasalan kan satuyang tugang.  Yaon lugod satuya an puso na humilde asin maheherakon sa atubang kan mga kaluyahan kan satuyang mga tugang.  Dai niato pagtatanggapon an kasalan, asin ini satuyang cocondernaron, pero dai niato itatapok an satuyang tugang na parakasala asin nagkasala.  Giromdomon lugod niato na kita mga parakasala man.  Asi kun sinda nagkakasala ngonian, kita man nagkasala man kahapon, asin puedeng puede mahulog naman sa kasalan sa masunod na aldaw.  Sa gracia kan Mahal na Dios lugod ini dai man mangyari, kun di mapuno lugod kita kan gracia Niya asin karahayan an gibohon bako an karigsokan.  Sa gracia kan Mahal na Dios asin sa satuya man na mga pamibi, an satong mga tugang na nagkakasala magbalik lugod sa Kagurangnan asin makakua ki kosog para sa pag-perseverar sa karahayan.  Sa gracia kan Mahal na Dios an satuyang mga mata magigin bakong instrumento ki kasalan, kun di instrumento ki dakul na mga karahayan.  Amen.

Ika-Sampolong Domingo kan Ordinaryong Panahon Taon C

          An Evangelio na satuyang nadangog sosog ki Lukas capítulo 7 versículo 11 hanggang 17 naghihiras sa satuya kan sarong momento asin milagro sa buhay kan satong Kagurangnan Jesucristo: iyo ini an pagbuhay Niya liwat sa sarong aking lalaki kan sarong balo na tinaw-an ki testimonia kan kadakul na tawo.

          Madadangog niato ining Evangelio bilang saro sa mga sugestiones na mga Evangelio na puedeng basahon sa sarong Misa sa Gadan.  An liturgia kan Simbahan, sa paagi kan sugestión na ini, nagtutukdo satuya kan primerong interpretación na puede niatong makua hale sa Evangeliong ini.  Na si Cristo, Kagurangnan kan mga buhay asin mga gadan, asin sa saiyang pagkamoot asin pagkaherak sa sato, kitang mga nagagadan binubuhay niya liwat sa buhay na ini, siring man sa pangaduwang buhay, sa buhay na daing kasagkoran.  An satuyang pagtubod sa pangaduwang buhay Saiyang pinapakusog ta sinasabi Niya sa satuya na bubuhayon man kita Niya, ta naggibo na Niya ini kaidto pa, asin nagkapirang veces na.  An satuyang paglaom más nagkukusog mantang pinapahiling kan Kagurangnan an evidencia kan saiyang kapangyarihan sa gabos, evidencia na kinakaipuhan kan satuyang maluya pa na pagtubod asin paglaom sa Saiya.

          Makukua man niato sa texto ko Evangelio an mga minasunod pa man na mga pag-adal asin mga paghorop-horop.  Nahihiling niato sa momento na ini sa buhay ni Jesus an milagro na saiyang ginibo sa sarong bakong Judío.  Normalmente an mga Judío, asin si Jesús sarong Judío ta an saiyang mga magurang sa daga, sinda José asin María, mga Judío, linilimitar an saindang relación sa mga bakong Judío.  Pinapahiling ni Jesús digdi na Siya napadigdi bako lang sa Saiyang mga kadugo kundi para sa gabos, para sa sato gabos.  Además ining ina na bakong Judía, sarong balo.  Sa kapanahonan ni Jesús an sarong balo dai ki importancia.  Pero hiling niato na siya tinatawan ngonian ni Jesús ki bilog Niya na atención asin ginibohan pa siya ki dakulaon na servicio, sa paagi kan pagbuhay-liwat kan saiyang aking lalaki.    Mahihiling niato an apreciación digdi kan Kagurangnan sa mga kasaraditan kan sociedad asin an hararom Niya na pag-intiendi sa satuyang mga kasakitan asin kadipisilan asin kahagadan kan satong puso minsan ngani dai pa kita naghahagad.  Siring na itinao Niya sa balo an aking lalaking ini na iyo an magtatao giraray sa balo ki importancia sa sociedad, iyo man an itinatao kan Dios sa satuya – an tunay niato na mga kaipuhan.

          Puede pa niato idagdag sa satuyang paghorop-horop ngonian kun papaano ginibo ni Jesús ining milagro bako lang sa atubang kan balo asin kan saiyang mga katood kundi man sa atubang kan iba pang kadakul na mga katawohan na yaon duman na nag-te-testimoniar sa gabos na ini.  Bako ginibo ni Jesús an milagro na ini ta boot niyang maghambog asin magpasikat sa mga yaon duman.  Iyo baga ini an mga tataramon na sinabi ni Lukas sa versículo 13 kan mismong capítulo 7: kan mahiling ni Jesús an ina kan gadan, naherak siya nin marahay.  Pagkaherak asin pagkamoot kan Dios an isinasabuhay digdi bakong ano pa man na ibang dahilan.  Si Jesús ginigibo an tama asin an dapat maski saen, maski napapanahon man ini o dae.  Cada momento sa Kagurangnan oportunidad sa pagserbi asin pagpatindog giraray sa mga napadungkal.  Kita man sinasadol kan Kagurangnan na gibohon an tama asin an dapat sa secreto o sa público, minsan ngani warang ibang nakaaram o minsan man an gabos nakahiling.  Sabi ngani kan mga banal, kun nahihiling kan iba an satuyang mga kaluyahan, marahay-rahay man na mahiling man ninda an satong mga kakusugan asin marahay na mga gawe.  Sa marhay na ejemplo man na ini sinda man na-i-inspirar na maggibo man kan karahayan.  Clarado pero na an satuyang intención iyo an pagserbi sa Dios asin sa kapwa asin bako an pagpahiling sana.

          Kagurangnan, Kagurangnan kan mga buhay, ika an nagtatao samuya ki buhay, lugod gamiton mi an samuyang buhay sa pagserbi Saimo asin sa kapwa siring kan saimong ejemplo, sa secreto man o sa público, sa hilom man o sa atubang kan bilog na mundo.  Amen.

Hello Father – DZGN SPIRIT FM 102.3 KHR – 3 June 2013 – Monday – 8PM – TOPIC: CATECHISM OF THE CATHOLIC CHURCH Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular THE HOLY TRINITY IN THE TEACHING OF THE FAITH and THE DIVINE WORKS AND THE TRINITARIAN MISSIONS

Host: Rev. Philippe.  Co-Host: Sis. Niña.

Objectives:

1. To discuss in general Catechism of the Catholic Church Part One The Profession of Faith

2. To discuss in general CCC Part One Section Two The Profession of the Christian Faith

3. To discuss in particular CCC Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular THE HOLY TRINITY IN THE TEACHING OF THE FAITH and THE DIVINE WORKS AND THE TRINITARIAN MISSIONS

20:00-20:02 STATION ID – PROGRAM ID – OPENING PRAYER – CP NO 0909 121 9551 FACEBOOK spiritfm_1023 EMAIL spiritfm_1023@yahoo.com LIVESTREAM www.ustream.tv/channel/spiritfmsorsogon

20:02-20:05 OPENING SPIEL

20:05-20:15 BARETANG SIMBAHAN :

Kahapon, Solemnidad kan Corpus et Sanguis Christi, Hawak asin Dugo ni Cristo, nakisumaro an bilog na Diocesis kan Sorsogon sa iniciativa kan Santo Padre Francisco ngonian na Taon nin Pagtubod sa saro na sarabay na Hora Sancta, sarong oras na pagpamibi sa atubang kan Mahal na Santísimo Sacramento, a las cinco kan hapon sa Roma, a las once kan banggi digdi sa Sorsogon.  Duwa an mga nagin intenciones kan Santo Papa: enot, an pagkasaro, an unidad, kan bilog na Cristiandad, siring man an pagpamibi para sa gabos na nagigin victima sa bilog na mundo kan mga manlaen-laen na calamidades asin mga violencia, siring man an gabos na nagsasakit asin napupurisaw sa buhay sa kadahelanan kan sadiring gibo o kan gibo kan iba o kan gibo sana kan situación.

Sa maabot na Viernes, siete de junio, magkakaigwa ki sarong vigilia sa bilog na Simbahan, vigilia ini en honra sa Sagrado Corazon ni Jesu Cristo asin en modo especial papangadyian kan bilog na Simbahan Católica an santificación, an kabanalan kan saiyang mga padi.  Makisumaro kita sa vigilia na ino-organizar ngonian kan cada parroquia.  Sa Cathedral magpopoon ini pagkatapos kan a las cinco y quinze na Santa Misa, asin magkakaigwa nin mga kapadian para magpakumpisal sa mga gusto makipag-ulian sa Dios.

Ngonian man na maabot na Sabado, an bilog na Pilipinas icoconsegrar sa Inmaculadong Puso ni Maria.  Pangungunahan ining consecración kan satuyang mga kaobispohan asin magkakaigwa nin sarabay na pagbagting kan mga campanas a las nueve y cuarenta y cinco an aga asin Santa Misa a las diez.  Gabos iniimbitahan digdi sa Cathedral, sa kaibahan kan Señor Obispo asin kan iba pang mga padi. 

20:15-20:30 DISCUSSION (Introduction to Topic):

CHAPTER ONE I BELIEVE IN GOD THE FATHER

198 Our profession of faith begins with God, for God is the First and the Last,¹ The beginning and the end of everything. the Credo begins with God the Father, for the Father is the first divine person of the Most Holy Trinity; our Creed begins with the creation of heaven and earth, for creation is the beginning and the foundation of all God's works.

1 Cf. Is 44:6. Article 1

"I BELIEVE IN GOD THE FATHER ALMIGHTY, CREATOR OF HEAVEN AND EARTH"

20:30-20:35 HALF-TIME BREAK – RELIGIOUS SONG – STATION ID – TIME CHECK – READ TEXT MESSAGE IF ANY

20:35-20:55 DISCUSSION (Direct and full discussion of Topic):

III. THE HOLY TRINITY IN THE TEACHING OF THE FAITH

The formation of the Trinitarian dogma

249 From the beginning, the revealed truth of the Holy Trinity has been at the very root of the Church's living faith, principally by means of Baptism. It finds its expression in the rule of baptismal faith, formulated in the preaching, catechesis and prayer of the Church. Such formulations are already found in the apostolic writings, such as this salutation taken up in the Eucharistic liturgy: “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” [81]

250 During the first centuries the Church sought to clarify her Trinitarian faith, both to deepen her own understanding of the faith and to defend it against the errors that were deforming it. This clarification was the work of the early councils, aided by the theological work of the Church Fathers and sustained by the Christian people's sense of the faith.

251 In order to articulate the dogma of the Trinity, the Church had to develop her own terminology with the help of certain notions of philosophical origin: “substance”, “person” or “hypostasis”, “relation” and so on. In doing this, she did not submit the faith to human wisdom, but gave a new and unprecedented meaning to these terms, which from then on would be used to signify an ineffable mystery, “infinitely beyond all that we can humanly understand”. [82]

252 The Church uses (I) the term “substance” (rendered also at times by “essence” or “nature”) to designate the divine being in its unity, (II) the term “person” or “hypostasis” to designate the Father, Son and Holy Spirit in the real distinction among them, and (III) the term “relation” to designate the fact that their distinction lies in the relationship of each to the others.

The dogma of the Holy Trinity

253 The Trinity is One. We do not confess three Gods, but one God in three persons, the “consubstantial Trinity”. [83] The divine persons do not share the one divinity among themselves but each of them is God whole and entire: “The Father is that which the Son is, the Son that which the Father is, the Father and the Son that which the Holy Spirit is, i.e. by nature one God.” [84] In the words of the Fourth Lateran Council (1215), “Each of the persons is that supreme reality, viz., the divine substance, essence or nature.” [85]

254 The divine persons are really distinct from one another. “God is one but not solitary.” [86] “Father”, “Son”, “Holy Spirit” are not simply names designating modalities of the divine being, for they are really distinct from one another: “He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son.” [87] They are distinct from one another in their relations of origin: “It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds.” [88] The divine Unity is Triune.

255 The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another: “In the relational names of the persons the Father is related to the Son, the Son to the Father, and the Holy Spirit to both. While they are called three persons in view of their relations, we believe in one nature or substance.” [89] Indeed “everything (in them) is one where there is no opposition of relationship.” [90] “Because of that unity the Father is wholly in the Son and wholly in the Holy Spirit; the Son is wholly in the Father and wholly in the Holy Spirit; the Holy Spirit is wholly in the Father and wholly in the Son.” [91]

256 St. Gregory of Nazianzus, also called “the Theologian”, entrusts this summary of Trinitarian faith to the catechumens of Constantinople: Above all guard for me this great deposit of faith for which I live and fight, which I want to take with me as a companion, and which makes me bear all evils and despise all pleasures: I mean the profession of faith in the Father and the Son and the Holy Spirit. I entrust it to you today. By it I am soon going to plunge you into water and raise you up from it. I give it to you as the companion and patron of your whole life. I give you but one divinity and power, existing one in three, and containing the three in a distinct way. Divinity without disparity of substance or nature, without superior degree that raises up or inferior degree that casts down. . . the infinite co-naturality of three infinites. Each person considered in himself is entirely God. . . the three considered together. . . I have not even begun to think of unity when the Trinity bathes me in its splendour. I have not even begun to think of the Trinity when unity grasps me. . [92]

IV. THE DIVINE WORKS AND THE TRINITARIAN MISSIONS

257 “O blessed light, O Trinity and first Unity!” [93] God is eternal blessedness, undying life, unfading light. God is love: Father, Son and Holy Spirit. God freely wills to communicate the glory of his blessed life. Such is the “plan of his loving kindness”, conceived by the Father before the foundation of the world, in his beloved Son: “He destined us in love to be his sons” and “to be conformed to the image of his Son”, through “the spirit of sonship”. [94] This plan is a “grace [which] was given to us in Christ Jesus before the ages began”, stemming immediately from Trinitarian love. [95] It unfolds in the work of creation, the whole history of salvation after the fall, and the missions of the Son and the Spirit, which are continued in the mission of the Church. [96]

258 The whole divine economy is the common work of the three divine persons. For as the Trinity has only one and the same natures so too does it have only one and the same operation: “The Father, the Son and the Holy Spirit are not three principles of creation but one principle.” [97] However, each divine person performs the common work according to his unique personal property. Thus the Church confesses, following the New Testament, “one God and Father from whom all things are, and one Lord Jesus Christ, through whom all things are, and one Holy Spirit in whom all things are”. [98] It is above all the divine missions of the Son's Incarnation and the gift of the Holy Spirit that show forth the properties of the divine persons.

259 Being a work at once common and personal, the whole divine economy makes known both what is proper to the divine persons, and their one divine nature. Hence the whole Christian life is a communion with each of the divine persons, without in any way separating them. Everyone who glorifies the Father does so through the Son in the Holy Spirit; everyone who follows Christ does so because the Father draws him and the Spirit moves him. [99]

260 The ultimate end of the whole divine economy is the entry of God's creatures into the perfect unity of the Blessed Trinity. [100] But even now we are called to be a dwelling for the Most Holy Trinity: “If a man loves me”, says the Lord, “he will keep my word, and my Father will love him, and we will come to him, and make our home with him”: [101]

O my God, Trinity whom I adore, help me forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity. May nothing be able to trouble my peace or make me leave you, O my unchanging God, but may each minute bring me more deeply into your mystery! Grant my soul peace. Make it your heaven, your beloved dwelling and the place of your rest. May I never abandon you there, but may I be there, whole and entire, completely vigilant in my faith, entirely adoring, and wholly given over to your creative action. [102]

IN BRIEF

261 The mystery of the Most Holy Trinity is the central mystery of the Christian faith and of Christian life. God alone can make it known to us by revealing himself as Father, Son and Holy Spirit.

262 The Incarnation of God's Son reveals that God is the eternal Father and that the Son is consubstantial with the Father, which means that, in the Father and with the Father the Son is one and the same God.

263 The mission of the Holy Spirit, sent by the Father in the name of the Son ( Jn 14:26) and by the Son “from the Father” ( Jn 15:26), reveals that, with them, the Spirit is one and the same God. “With the Father and the Son he is worshipped and glorified” (Nicene Creed).

264 “The Holy Spirit proceeds from the Father as the first principle and, by the eternal gift of this to the Son, from the communion of both the Father and the Son” (St. Augustine, De Trin. 15, 26, 47: PL 42, 1095).

265 By the grace of Baptism “in the name of the Father and of the Son and of the Holy Spirit”, we are called to share in the life of the Blessed Trinity, here on earth in the obscurity of faith, and after death in eternal light (cf. Paul VI, CPG # 9).

266 “Now this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal” (Athanasian Creed: DS 75; ND 16).

267 Inseparable in what they are, the divine persons are also inseparable in what they do. But within the single divine operation each shows forth what is proper to him in the Trinity, especially in the divine missions of the Son's Incarnation and the gift of the Holy Spirit.

20:55-20:59 TIME CHECK – WRAP UP – CLOSING SPIEL – CLOSING PRAYER

20:59-21:00 PROGRAM JINGLE

Choir June 2013

CHOIR SCHEDULE

JUNE 2013

JUNE 2

Corpus et Sanguis Christi

4:30 AM Cambulaga

6:00 AM Cathedral

7:30 AM Cathedral with the Bishop

9:00 AM Cathedral

3:00 PM Cathedral

5:00 PM BCBP

6:30 PM Youth

JUNE 7

Solemnity of the Most Sacred Heart of Jesus

5:15 PM Cathedral

JUNE 8

National Consecration of the Philippines to the Immaculate Heart of Mary

10:00 PM Cathedral

JUNE 9

10^th Sunday of the Ordinary Time

4:30 AM Cambulaga

6:00 AM Cathedral

7:30 AM Cathedral

9:00 AM LWCC

3:00 PM Cathedral

5:00 PM BCBP with the Bishop

6:30 PM Youth

JUNE 16

11^TH Sunday of the Ordinary Time

4:30 AM Cambulaga

6:00 AM Cathedral

7:30 AM Cathedral

9:00 AM LWCC

3:00 PM Cathedral

5:00 PM BCBP with the Bishop

6:30 PM Youth

June 20-28: Special Assignments from the Commission on Worship c/o Fr. Ronnie and Ma’am Ludy

JUNE 23

12^TH Sunday of the Ordinary Time

4:30 AM Cambulaga

6:00 AM Cathedral

7:30 AM San Juan Roro with the Bishop

9:00 AM Pontifical

3:00 PM Cathedral

5:00 PM BCBP

6:30 PM Youth

JUNE 29

Feast of Sts. Peter and Paul, Apostles

9:00 AM Pontifical with the Bishop and Priests

JUNE 30

13^TH Sunday of the Ordinary Time

Pontifical Work of St. Peter the Apostle (Sancti Petri)

4:30 AM Cambulaga

6:00 AM Cathedral

7:30 AM Cathedral with the Bishop

9:00 AM Cathedral

3:00 PM Cathedral

5:00 PM BCBP

6:30 PM Youth

Next Choir Monthly Meeting and Practice is on June 15, Saturday, 4:00 PM, Pingpong Table Area.  Three representatives from each choir are requested to attend.  Perhaps the choir masters themselves and their accompanists.  Agenda: Choir Schedule the 9 Days of Fiesta Novena Masses 2013, Choir Schedule of July Sundays and Choir Practice of new songs (Missa Bastesiana and other songs attached herewith).  Thank you very much for your attendance and cooperation.

Mons. Rene, our Parish Priest, and the whole Cathedral parish thank and commend you for your untiring and very generous service to the Lord and His Church.

Fr. Philippe, Cathedral Choir Coordinator

09328562648

pgallanosa@yahoo.com

Corporis et Sanguinis Christ Year C

     Ngonian na Domingo sine-celebrar kan bilog na Simbahan an kafiestahan kan Corpus et Sanguis Christi.  Iyo ini an kafiestahan kan Hawak, Corpus, asin Dugo, Sanguis, ni Cristo.  Satuyang pagtubod bilang mga Cristiano Catolico na an satuyang iniinom sa laog kan Santa Misa asin an satuyang kinakakan sa pag-comunión bakong simpleng arak o tinapay sana, kundi an mga ini nagigin, asin iyo man nanggad na, Hawak asin Dugo ni Cristo.

     Nata arog kaini an satuyang pagtubod?  Iyo ini an satuyang tinutubod ta si Cristo mismo an nagsabi, sa testimonio kan Banal na Biblia asin kan Sagrada Tradición gikan sa mga Apóstoles asin sa satong mga kamagurangan, na iyo ining tinapay an Hawak kan Paratubos, asin iyo ining arak an Dugo kan Paraligtas.  Ini gabos ipinahayag ni Jesu Cristo para sato asin para sa kaligtasan kan bilog na kinaban sa mga minasunod na pasaje kan Evangelio asin kan Bag-ong Tipan: Lucas capítulo 22, Mateo capítulo 26, Marcos capítulo 14 asin Primerong Surat ni Pablo sa mga taga-Corinto capítulo 11.  Daing duda, sosog sa ipsissima verba, an mismong mga tataramon ni Cristo, na inuulit-ulit niato sa cada Santa Misa sa acto kan consecración, an paggibo kan Dios na an tinapay magin Hawak asin an arak magin Dugo.  Iyo man ini an doctrina kan transubstanciación, kun saen sa paghiling, pagnamit asin sa gabos na paagi kan observación física an tinapay tinapay pa man giraray asin an arak arak pa man giraray, pero naiba na palan an substancia.  Iba an pigsasabi sa satuya kan satong mga mata asin mga dila, pero iba man an pigsasabi kan satuyang isip asin puso na nagtutubod.  An tinapay bako na realmente tinapay, asin an arak bako nang realmente arak.  Naiba an realidad, an tinapay iyo na an Hawak asin an arak iyo na an Dugo.

     O Dios, tawi kami nin dakulang pagtubod para dangogon ining saimong doctrina asin magin tatao kaming isabuhay an samong tinutubod.  Sa samong kaluyan pakusuga an samong pagtubod asin sa samong kakulangan panoa kami kan Saimong pagkaherak.

     Tunay kaya an satong pagtubod na an satong kinakakan asin iniinom sa laog kan Santa Misa Hawak asin Dugo mismo kan satong Kagurangnan Jesu Cristo?  Tunay kaya niatong tinutubod na an Santa Hostia bako lang tinapay o sarong biscuit kun di Hawak mismo kan satong Paratubos?  Tunay kaya niatong tinutubod na an Arak na laog kan Caliz, pagkatapos kan consecracion, bako nang arak kun di Dugo kan Paraligtas?

     Kun siring mga tugang marahay-rahay na paggibohon niato an mga gibong devoción kan satong mga kamagurangan asin kan iba pa na nagsisirbing ejemplo sa satuya sa panahon ngonian.

     Sa kadahilanan na nagtutubod ako na sa Santa Misa yaon si Cristo Jesús mismo, ma-preparar ako ki marhay cada vez na magdadatong an Domingo o cada vez na ako magsisimba.  Sabado pa sana pigpepreparar ko na an sakong isip asin hawak sa pagsimba pagdatong kan Domingo.  Nangangadyi na ako asin iniisip ko na kun ano an sakuyang mga papangadyion asin kun mga siisay an sakuyang papangadyian.  Ipepreparar ko na an sakong susul-uton sa kinaagahan na Santa Misa, an Sunday best dress kun baga sabi kan satong mga kamagurangan.  Pag ako may kasalan na magabat Sabado pa sana hihingohaon ko na na magpa-simbahan para maka-kumpisal sa padi pagkatapos kan Misa Anticipada, para sa Santa Misa sa masunod na aldaw na Domingo ako makaka-comunión ki pano kan gracia asin dai sa sacrilegio na iyo an resulta kan pag-comunión sa laog kan estado kan kasalan.  Pagkaagang amay maduman na ako sa Simbahan sa pagsimba ki atab.  Papakarhayon ko an sadiri ko para the best ako pag-atubang ko sa Kagurangnan asin pagtanggap ko saiya, the best parejo sa pangluwas asin panglaog na aspecto.  Malinig ako sa laog asin sa luwas, sa espiritu asin sa hawak.  Dai ako makakan ki ano man una hora antes mag-comunion asin paka-comunión ko maluhod ako asin mapangadyi para sa sakong sadiri asin para sa sakong mga namomot-an, asin para sa kiisay pa man na plinano kong pangadyian.  Dai ako maki-tsimisan sa laog kan simbahan asin dai ako magtetext asin dai ako magkakan, maski na ngani dulce sana, ta aram ko na harong ini kan Dios asin an Dios an sakuyang ka-olay ngonian.  Gusto niya one hundred percent an atención ko yaon Saiya.  Habang nagho-homilia an padi tunay na hihingohaon ko na nasa saiya an atención ko ta aram ko na oportunidad na ini para más maintiendihan ko an sakong mga tinutubudan asin para más magin convencido ako manungod sa mga doctrina kan simbahan.

     Kagurangnan, más lalo lugod kaming magutom sa Saimong Hawak asin mapaha sa Saimong Dugo.  Amen.