Host: Rev. Philippe. Co-Host: Sis. Niña.
Objectives:
1. To discuss in general Catechism of the Catholic Church Part One The Profession of Faith
2. To discuss in general CATECHISM OF THE CATHOLIC CHURCH Part One Section Two THE PROFESSION OF CHRISTIAN FAITH Chapter Two I BELIEVE IN JESUS CHRIST, THE ONLY SON OF GOD
3. To discuss further more in particular Article 2 “And in Jesus Christ, His Only Son, Our Lord” The Only Son of God and Lord
20:00-20:02 STATION ID – PROGRAM ID – OPENING PRAYER – CP NO 0909 121 9551 FACEBOOK spiritfm_1023 EMAIL spiritfm_1023@yahoo.com LIVESTREAM www.ustream.tv/channel/spiritfmsorsogon
20:02-20:05 OPENING SPIEL
20:05-20:15 BARETANG SIMBAHAN:
Sa maabot na week-end, veinte seis asin veinte siete de Octubre, magbibisita sa Diocesis kan Sorsogon an imagen, an replica kan original na Nuestra Senora de Lourdes, an imagen na linilibot sa bilog na Pilipinas. Iniimbitahan po an gabos sa Sabado asin Domingo sa Paroquia de Nuestra Senora de Lourdes para sa mga actividades religiosas sa satuyang pagtaong-galang sa Mahal na Ina ni Jesus, asin Ina man niato gabos.
Sa maabot na Domingo, veinte siete de Octubre, ika-treinta na Domingo kan Ordinaryong Panahon, iyo man an Prison Awareness Sunday. Lugod mas may magibohan pa kita para sa mga tugang niato na nasa prisohan asin sa saindang mga familia. Ipamibi niato sinda asin marahay-rahay man na gawe an pagbisita sainda.
Sa primero de Noviembre iyo an Dia de Santos, aldaw kan mga paladan, sa dos de Noviembre iyo an Dia de Almas, aldaw kan mga kalag sa Purgatorio. Sa aldaw na ini, dos de Noviembre, sarong indulgencia plenaria an puedeng makua sa pagbisita kan simbahan o capilla asin pagpangadyi kan sarong Ama Niamo asin sarong Nagtutubdo, asin sarong pangadyi para sa intencion kan Santo Padre. Puedeng makua udto kan primero de Noviembre hanggang sa matangang banggi kan dos de Noviembre. Sa primerong ocho dias kan Noviembre, puede makakua ki indulgencia plenaria sa pagbisita sa cimenterio asin pagpangadyie sa mga gadan. Sa ibang mga aldaw kan taon, puede makakua kan indulgencia parcial.
20:15-20:30 DISCUSSION (Introduction to Topic):
CHAPTER TWO: I BELIEVE IN JESUS CHRIST, THE ONLY SON OF GOD
20:30-20:35 HALF-TIME BREAK – RELIGIOUS SONG – STATION ID – TIME CHECK – READ TEXT MESSAGE IF ANY
20:35-20:55 DISCUSSION (Direct and full discussion of Topic):
ARTICLE 2 “AND IN JESUS CHRIST, HIS ONLY SON, OUR LORD”
III. The Only Son of God
441 In the Old Testament, “son of God” is a title given to the angels, the Chosen People, the children of Israel, and their kings. [44] It signifies an adoptive sonship that establishes a relationship of particular intimacy between God and his creature. When the promised Messiah-King is called “son of God”, it does not necessarily imply that he was more than human, according to the literal meaning of these texts. Those who called Jesus “son of God”, as the Messiah of Israel, perhaps meant nothing more than this. [45]
442 Such is not the case for Simon Peter when he confesses Jesus as “the Christ, the Son of the living God”, for Jesus responds solemnly: “Flesh and blood has not revealed this to you, but my Father who is in heaven.” [46] Similarly Paul will write, regarding his conversion on the road to Damascus, “When he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles...” [47] “and in the synagogues immediately [Paul] proclaimed Jesus, saying, 'He is the Son of God.'“ [48] From the beginning this acknowledgment of Christ's divine sonship will be the centre of the apostolic faith, first professed by Peter as the Church's foundation. [49]
443 Peter could recognize the transcendent character of the Messiah's divine sonship because Jesus had clearly allowed it to be so understood. To his accusers' question before the Sanhedrin, “Are you the Son of God, then?” Jesus answered, “You say that I am.” [50] Well before this, Jesus referred to himself as “the Son” who knows the Father, as distinct from the “servants” God had earlier sent to his people; he is superior even to the angels. [51] He distinguished his sonship from that of his disciples by never saying “our Father”, except to command them: “You, then, pray like this: 'Our Father'“, and he emphasized this distinction, saying “my Father and your Father”. [52]
444 The Gospels report that at two solemn moments, the Baptism and the Transfiguration of Christ, the voice of the Father designates Jesus his “beloved Son”. [53] Jesus calls himself the “only Son of God”, and by this title affirms his eternal pre-existence. [54] He asks for faith in “the name of the only Son of God”. [55] In the centurion's exclamation before the crucified Christ, “Truly this man was the Son of God”, [56] that Christian confession is already heard. Only in the Paschal mystery can the believer give the title “Son of God” its full meaning.
445 After his Resurrection, Jesus' divine sonship becomes manifest in the power of his glorified humanity. He was “designated Son of God in power according to the Spirit of holiness by his Resurrection from the dead”. [57] The apostles can confess: “We have beheld his glory, glory as of the only Son from the Father, full of grace and truth.” [58]
44 Cf. Dt 14:1; (LXX) 32:8; Job 1:6; Ex 4:22; Hos 2:1; 11:1; Jer 3:19; Sir 36:11; Wis 18:13; 2 Sam 7:14; Ps 82:6.
45 Cf. I Chr 17:13; Ps 2:7; Mt 27:54; Lk 23:47.
46 Mt 16:16-17.
47 Gal 1:15-16.
48 Acts 9:20.
49 Cf. I Th 1:10; Jn 20:31; Mt 16:18.
50 Lk 22:70; cf. Mt 26:64; Mk 14:61-62.
51 Cf. Mt 11:27; 21:34-38; 24:36.
52 Mt 5:48; 6:8-9; 7:21; Lk 11:13; Jn 20:17.
53 Cf. Mt 3:17; cf. 17:5.
54 Jn 3:16; cf. 10:36.
55 Jn 3:18.
56 Mk 15:39.
57 Rom 1:3; cf. Acts 13:33.
58 Jn 1:14.
45 Cf. I Chr 17:13; Ps 2:7; Mt 27:54; Lk 23:47.
46 Mt 16:16-17.
47 Gal 1:15-16.
48 Acts 9:20.
49 Cf. I Th 1:10; Jn 20:31; Mt 16:18.
50 Lk 22:70; cf. Mt 26:64; Mk 14:61-62.
51 Cf. Mt 11:27; 21:34-38; 24:36.
52 Mt 5:48; 6:8-9; 7:21; Lk 11:13; Jn 20:17.
53 Cf. Mt 3:17; cf. 17:5.
54 Jn 3:16; cf. 10:36.
55 Jn 3:18.
56 Mk 15:39.
57 Rom 1:3; cf. Acts 13:33.
58 Jn 1:14.
IV. Lord
446 In the Greek translation of the Old Testament, the ineffable Hebrew name YHWH, by which God revealed himself to Moses, [59] is rendered as Kyrios, “Lord”. From then on, “Lord” becomes the more usual name by which to indicate the divinity of Israel's God. the New Testament uses this full sense of the title “Lord” both for the Father and - what is new - for Jesus, who is thereby recognized as God Himself. [60]
447 Jesus ascribes this title to himself in a veiled way when he disputes with the Pharisees about the meaning of Psalm 110, but also in an explicit way when he addresses his apostles. [61] Throughout his public life, he demonstrated his divine sovereignty by works of power over nature, illnesses, demons, death and sin.
448 Very often in the Gospels people address Jesus as “Lord”. This title testifies to the respect and trust of those who approach him for help and healing. [62] At the prompting of the Holy Spirit, “Lord” expresses the recognition of the divine mystery of Jesus. [63] In the encounter with the risen Jesus, this title becomes adoration: “My Lord and my God!” It thus takes on a connotation of love and affection that remains proper to the Christian tradition: “It is the Lord!” [64]
449 By attributing to Jesus the divine title “Lord”, the first confessions of the Church's faith affirm from the beginning that the power, honour and glory due to God the Father are due also to Jesus, because “he was in the form of God”, [65] and the Father manifested the sovereignty of Jesus by raising him from the dead and exalting him into his glory. [66]
450 From the beginning of Christian history, the assertion of Christ's lordship over the world and over history has implicitly recognized that man should not submit his personal freedom in an absolute manner to any earthly power, but only to God the Father and the Lord Jesus Christ: Caesar is not “the Lord”. [67] “The Church. . . believes that the key, the centre and the purpose of the whole of man's history is to be found in its Lord and Master.” [68]
451 Christian prayer is characterized by the title “Lord”, whether in the invitation to prayer (“The Lord be with you”), its conclusion (“through Christ our Lord”) or the exclamation full of trust and hope: Maranatha (“Our Lord, come!”) or Maranatha (“Come, Lord!”) - “Amen Come Lord Jesus!” [69]
59 Cf. Ex 3:14.
60 Cf. I Cor 2:8.
61 Cf. Mt 22:41-46; cf. Acts 2:34-36; Heb 1:13; Jn 13:13.
62 Cf Mt 8:2; 14:30; 15:22; et al.
63 Cf. Lk 1:43; 2:11.
64 Jn 20:28, 21:7.
65 Cf. Acts 2:34 - 36; Rom 9:5; Titus 2:13; Rev 5:13; Phil 2:6.
66 Cf. Rom 10:9; I Cor 12:3; Phil 2:9-11.
67 Cf. Rev 11:15; Mk 12:17; Acts 5:29.
68 GS 10 # 3; Cf. 45 # 2.
69 I Cor 16:22; Rev 22:20.
60 Cf. I Cor 2:8.
61 Cf. Mt 22:41-46; cf. Acts 2:34-36; Heb 1:13; Jn 13:13.
62 Cf Mt 8:2; 14:30; 15:22; et al.
63 Cf. Lk 1:43; 2:11.
64 Jn 20:28, 21:7.
65 Cf. Acts 2:34 - 36; Rom 9:5; Titus 2:13; Rev 5:13; Phil 2:6.
66 Cf. Rom 10:9; I Cor 12:3; Phil 2:9-11.
67 Cf. Rev 11:15; Mk 12:17; Acts 5:29.
68 GS 10 # 3; Cf. 45 # 2.
69 I Cor 16:22; Rev 22:20.
IN BRIEF
452 The name Jesus means “God saves”. the child born of the Virgin Mary is called Jesus, “for he will save his people from their sins” ( Mt 1:21): “there is no other name under heaven given among men by which we must be saved” ( Acts 4:12).
453 The title “Christ” means “Anointed One” (Messiah).Jesus is the Christ, for “God anointed Jesus of Nazareth with the Holy Spirit and with power” ( Acts 10:38). He was the one “who is to come” ( Lk 7:19), the object of “the hope of Israel” ( Acts 28:20).
454 The title “Son of God” signifies the unique and eternal relationship of Jesus Christ to God his Father: he is the only Son of the Father (cf Jn 1:14, 18; 3:16, 18); he is God himself (cf Jn 1:1). To be a Christian, one must believe that Jesus Christ is the Son of God (cf Acts 8:37; 1 Jn 2:23).
455 The title “Lord” indicates divine sovereignty. To confess or invoke Jesus as Lord is to believe in his divinity. “No one can say 'Jesus is Lord' except by the Holy Spirit'“ ( I Cor 12:3).
20:55-20:59 TIME CHECK – WRAP UP – CLOSING SPIEL – CLOSING PRAYER
20:59-21:00 PROGRAM JINGLE
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