Hello Father – DZGN SPIRIT FM 102.3
KHR – 8 July 2013 – Monday – 8PM – TOPIC: CATECHISM OF THE CATHOLIC CHURCH Part
One Section Two Chapter One I
BELIEVE IN GOD THE FATHER in
particular THE MYSTERY OF CREATION
Host: Rev. Philippe. Co-Host:
Sis. Niña.
Objectives:
1. To discuss in general Catechism
of the Catholic Church Part One The Profession of Faith
2. To discuss in general CCC Part
One Section Two The Profession of the Christian Faith
3. To discuss in particular CCC
Part One Section Two Chapter One I BELIEVE IN GOD THE FATHER in particular THE MYSTERY OF CREATION
20:00-20:02 STATION ID – PROGRAM ID
– OPENING PRAYER – CP NO 0909
121 9551 FACEBOOK spiritfm_1023 EMAIL spiritfm_1023@yahoo.com LIVESTREAM
www.ustream.tv/channel/spiritfmsorsogon
20:02-20:05 OPENING SPIEL
20:05-20:15 BARETANG
SIMBAHAN :
Sa pagboot kan Santo Papa, idadagdag poon
ngonian, an pangaran ni San Jose, an
Mabinion na Esposo, cada Misa. Sa prex
eucharistica prima dai na kaipuhan idagdag ta yaon na, pero ini idinadagdag
ngonian sa bilog na Simbahan Catolica para sa preces eucharisticae secunda,
tertia et quarta. Kaya cada vez sa
Santa Misa boot kan Santo Padre na isabay niato sa pamibi an naging ama ni
Jesus digdi sa ibabaw kan daga, para si San Jose man an satong magin parasorog
asin intercesor.
Kan nakaagi na 28 de junio, Vesperas kan
kafiestahan ninda Santos Pedro y Pablo, ikinonsegrar kan satong Señor Obispo an
Perpetual Eucharistic Adoration Chapel o PEA Chapel kan
parroquia de Santos Pedro y Pablo.
Nagkapirang mga parroquia sa bilog na Diocesis kan Sorsogon asin sa
nagkapirang mga Diocesis man sa bilog na mundo, igwa ki PEA Chapel kun
saen satong sinasamba an Hawak ni Cristo na naka-expose sa monstrance. Iyo baga saro na doctrina Cristiana asin
parte integra kan satong pagtubod na an Hostia pagkatapos ini i-consegrar
durante Santa Misa, bako na ini simpleng tinapay na sana, kundi totoong Hawak
ni Cristo, siring man baga ini sa Evangelio ni Juan. Kun kita nagduduman sa satong mga PEA,
si Cristo mismo an satong kaatubang, asin sa satong pamibi sa atubang kan monstrance,
si Cristo mismo an directa niato na kaolay.
Kan nakaagi na 29 de junio, Fiesta de los
Santos Apóstoles Pedro y Pablo, an Santo Padre, si Papa Francisco, nag-publicar
kan sarong encíclica na entitulada Lumen Fidei, an
ilaw kan pagtubod. Manungod ini sa
Pagtubod asin napapanahon ini ngonian lalong lalo na sa Taon kan Pagtubod na
matatapos sa maabot na 24 de noviembre kaining taon. Basahon niato ini mga tugang asin satuyang
paghorop-horopan. Marahay-rahay ini na
gibohon na spiritual reading habang nagpapangadyie por ejemplo sa
satuyang mga cuarto o sa PEA.
20:15-20:30 DISCUSSION
(Introduction to Topic):
CHAPTER ONE I BELIEVE IN GOD THE
FATHER
198 Our profession of faith begins
with God, for God is the First and the Last,1 The beginning and the end of
everything. the Credo begins with God the Father, for the Father is the first
divine person of the Most Holy Trinity; our Creed begins with the creation of
heaven and earth, for creation is the beginning and the foundation of all God's
works.
"I BELIEVE IN GOD THE
FATHER ALMIGHTY, CREATOR OF HEAVEN AND EARTH"
20:30-20:35 HALF-TIME BREAK –
RELIGIOUS SONG – STATION ID – TIME CHECK – READ TEXT MESSAGE IF ANY
20:35-20:55 DISCUSSION (Direct and
full discussion of Topic):
IV. THE MYSTERY OF CREATION
God creates by wisdom and love
295 We believe that God created the
world according to his wisdom. [141] It is not the product
of any necessity whatever, nor of blind fate or chance. We believe that it
proceeds from God's free will; he wanted to make his creatures share in his
being, wisdom and goodness: “For you created all things, and by your will they
existed and were created.” [142] Therefore the Psalmist
exclaims: “O LORD, how manifold are your works! In wisdom you have made them
all”; and “The LORD is good to all, and his compassion is over all that he has
made.” [143] God creates “out of
nothing”
296 We believe that God needs no
pre-existent thing or any help in order to create, nor is creation any sort of
necessary emanation from the divine substance. [144] God creates freely “out
of nothing”: [145]
If God had drawn the world from
pre-existent matter, what would be so extraordinary in that? A human artisan
makes from a given material whatever he wants, while God shows his power by
starting from nothing to make all he wants. [146]
297 Scripture bears witness to faith
in creation “out of nothing” as a truth full of promise and hope. Thus the
mother of seven sons encourages them for martyrdom:
I do not know how you came into
being in my womb. It was not I who gave you life and breath, nor I who set in
order the elements within each of you. Therefore the Creator of the world, who
shaped the beginning of man and devised the origin of all things, will in his
mercy give life and breath back to you again, since you now forget yourselves
for the sake of his laws. . . Look at the heaven and the earth and see
everything that is in them, and recognize that God did not make them out of
things that existed. Thus also mankind comes into being. [147]
298 Since God could create
everything out of nothing, he can also, through the Holy Spirit, give spiritual
life to sinners by creating a pure heart in them, [148] and bodily life to the
dead through the Resurrection. God “gives life to the dead and calls into
existence the things that do not exist.” [149] and since God was able
to make light shine in darkness by his Word, he can also give the light of
faith to those who do not yet know him. [150]
God creates an ordered and good
world
299 Because God creates through
wisdom, his creation is ordered: “You have arranged all things by measure and
number and weight.” [151] The universe, created
in and by the eternal Word, the “image of the invisible God”, is destined for
and addressed to man, himself created in the “image of God” and called to a
personal relationship with God. [152] Our human
understanding, which shares in the light of the divine intellect, can understand
what God tells us by means of his creation, though not without great effort and
only in a spirit of humility and respect before the Creator and his work. [153]
Because creation comes forth from God's goodness, it shares in that goodness -
“and God saw that it was good. . . very good” [154]- for God willed
creation as a gift addressed to man, an inheritance destined for and entrusted
to him. On many occasions the Church has had to defend the goodness of
creation, including that of the physical world. [155]
God transcends creation and is
present to it
300 God is infinitely greater than
all his works: “You have set your glory above the heavens.” [156] Indeed, God's
“greatness is unsearchable”. [157] But because he is the
free and sovereign Creator, the first cause of all that exists, God is present
to his creatures' inmost being: “In him we live and move and have our being.” [158] In
the words of St. Augustine, God is “higher than my highest and more inward than
my innermost self”. [159]
God upholds and sustains creation
301 With creation, God does not
abandon his creatures to themselves. He not only gives them being and
existence, but also, and at every moment, upholds and sustains them in being,
enables them to act and brings them to their final end. Recognizing this utter
dependence with respect to the Creator is a source of wisdom and freedom, of
joy and confidence:
For you love all things that
exist, and detest none of the things that you have made; for you would not have
made anything if you had hated it. How would anything have endured, if you had
not willed it? Or how would anything not called forth by you have been
preserved? You spare all things, for they are yours, O Lord, you who love the
living. [160]
20:55-20:59 TIME CHECK – WRAP UP –
CLOSING SPIEL – CLOSING PRAYER
20:59-21:00 PROGRAM JINGLE
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